In 543, Emperor Justinian issued a theological edict containing 10 anathemas against the teachings of the early Christian scholar Origen. The 10 anathemas from the local synod of 543 were completely distinct from the documents generated at the Second Council of Constantinople in 553.
If the Ecumenical Council dealt with Origen explicitly, it did so via a new list of 15 anathemas. These 15 anathemas targeted "Origenist" ideas that had evolved by the 6th century, specifically focusing on the teachings of the later monk Evagrius Ponticus.
Were They Included in the Council's Acts?
Historically, no. The official, core agenda of the 553 Council was the "Three Chapters Controversy"—a massive Christological dispute regarding the writings of three specific theologians (Theodore of Mopsuestia, Theodoret of Cyrrhus, and Ibas of Edessa).
The official conciliar sessions and the final 14 main anathemas of the council focus almost exclusively on this topic. The 15 anathemas against Origen are not found in the official sequential minutes (Acts) of the council's formal sessions. Most historians conclude they were drafted either by a lesser session held just before the council officially opened, or appended to the paperwork later.
Did the Pope Approve Them?
No, Pope Vigilius did not formally ratify either the 10 or the 15 Origenist anathemas as part of the Ecumenical Council.
The Pope's Absence: Pope Vigilius was actually in Constantinople during the 553 council but refused to attend its sessions because the Western church widely opposed the condemnation of the Three Chapters. After being heavily pressured, placed under virtual house arrest, and having his name removed from the liturgical diptychs by the Emperor, Vigilius finally capitulated months later.
When Pope Vigilius issued his formal decrees of submission (his Second Constitutum and letters) confirming the Fifth Ecumenical Council, he only confirmed the condemnation of the Three Chapters. He did not mention or approve the 15 anathemas against Origen.